African American Children and Religion Research Proposal

African American Children and Religion - Research Proposal ExampleOthers pitch limited their coverage of the inquiry population, excluding young African-Americans for a variety of reasons.This researcher, however, believes that there is an urgent need for research that highlights the verifying aspects of the social expression of todays generation of young African-Americans, using data involving a youth research population. It is hoped that much(prenominal) an investigation of an important and growing sector of contemporary American order would contribute to knowledge of African-American culture, more specifically on the aspect of psychology of religion.It is further hoped that the results would fork up concrete strategies for action that would inspire present and future generations of African-American families and youth to perform their important authority in strengthening a nation founded on and inspired by Christian ideals.Aims of the StudyThe aims of this require are as f ollows1. To determine the impact of religious practice or non-practice on the social attitudes and behavior of African-American children from the ages 8 to 19 residing in a specific community.2. To examine the religion-based determinants of positive social attitudes and behavior.3. To localize and describe the positive religious practice affair models of the research population under area.HypothesisThe study will test the following hypotheses1. African-American children who engage in positive religious practices develop positive social attitudes and lay out positive social behavior (H.1).2. African-American children who do not engage in any type of religious practice do not develop positive social attitudes and exhibit negative social behavior (H.2).Review of Literature and Preliminary DiscussionsOne of Americas founding fathers, Benjamin Franklin, express that religion will be a powerful regulator of our actions, give us peace and quietness within our minds, and render us ben evolent, useful and beneficial to others (Isaacson, 2003, p. 87-88). Over the last quarter of a millennium, American society has undergone a seismic shift in several aspects, more notably in the role of religion and the belief that its practice has beneficial effects on society.Several studies (Paul, 2005 Inglehart and Baker, 2000 Idler and Kasl, 1992) have attempt to show the correlation between Americas social problems and the negative effects of secularization on the practice of religion, and that such a development would have detrimental consequences to the future of democracy. Aral and Holmes (1996) and Hummer et al. (1999) also showed that this phenomenon is evident not solely in America but also in other developed democracies such as europium and Japan. On the contrary, they argue, democratic nations such as those in predominantly Catholic Latin America and in parts of Africa with societies influenced by Christianity (such as Angola, Democratic Republic of Congo, and Ethiop ia) where the people are noted for religiosity lots exhibit the worst forms of social behavior. In another study, Barro and McCleary (2003) used the term spiritual capital in reference to the social benefits that proceed with the practice of religion. They concluded that Americas deep social problems in a extremity of great economic prosperity and the highest expenditures for health care among